Blessed Carlo Acutis Listed 32 Eucharistic Miracles - Here are the Top 5

04-24-2022Weekly ReflectionBret Thoman (Catholic National Register)

Every time we attend Mass, something wonderful occurs. In the words of the Credo of the People of God: Christ cannot be thus present in this sacrament except by the change into his Body of the reality itself of the bread and the change into his Blood of the reality itself of the wine, leaving unchanged only the properties of the bread and wine which our senses perceive. This mysterious change is very appropriately called by the Church transubstantiation.


Why Holy Water?

04-17-2022Weekly ReflectionFather William Saunders

Q: A Protestant friend came with me to Mass last Sunday and asked about the Holy Water fonts and why we make the sign of the cross with it when we enter and leave the Church. What answer would you give to her?

Traditionally, we have placed fonts near the entrances of our churches. This placement and usage corresponds actually to Old Testament Jewish practices of purification: The Book of Leviticus prescribed various ritual purifications using water to remove the “uncleanness” associated, for instance, with coming into contact with a dead body, menstruation, childbirth, or leprosy (cf. Lv 12-15). A person also purified himself with water before entering the Temple precincts, offering prayer and sacrifice, and eating.


Entering into Holy Week

04-10-2022Weekly ReflectionCheryl Manfredonia, Director of Sacred Music & Liturgy

Holy Thursday, Good Friday, Holy Saturday, Easter Sunday

These are the highest, holiest days celebrated each year by the Church beginning with the evening Mass of the Lord’s Supper on Holy Thursday through Easter Sunday. It is called the “Easter Triduum” or Paschal Triduum”. We celebrate the great Paschal mystery of Christ’s crucifixion, burial, and resurrection.


Veils over sacred images keep our minds on the promise of Easter

04-03-2022Weekly Reflection

It seems strange that during the most sacred time of year we cover everything that is beautiful in our churches, even the crucifix. Shouldn’t we be looking at the painful scene at Calvary while we listen to the Passion narrative on Palm Sunday?

While it may appear counterintuitive to veil statues and images during the final weeks of Lent, the Church recommends this practice to heighten our senses and build within us a longing for Easter Sunday. It is a tradition that should not only be carried out in our local parish, but can also be a fruitful activity for the “domestic church” to practice.